
History of
Old Salem (Cole's Creek) Baptist Church
The early Protestant
settlers in the Southwest Mississippi Territory found themselves in a
situation where they were forced to submit to the rule of the Spanish
authorities and the Roman Catholic Church.
This group of settlers had
moved to the Cole's Creek area of Jefferson County early in 1780 from
the great Pee Dee River Valley of South Carolina. They traveled by
wagon and then flat boats down the Holston River, the Ohio River, and
finally the Mississippi River. They landed in the area where they had
received British land grants about 20 miles north of Natchez on Cole's
Creek (known as Boyd's Creek on arrival but the name was soon changed
to Cole's Creek).
The Spanish laws of the
province would not allow the settlers to gather together as a church
as was their practice. Thus they would hold secret meetings at private
dwellings each week while several of their number stood guard outside
watching for "suspicious" persons and acting as if they were just
enjoying a leisurely, friendly, neighborly visit. These meetings
included exhortation, reading and expounding the Scriptures and
prayer. Christians were quickened and unbelievers converted.
However, in October, 1791,
these settlers organized the first Baptist church in the Southwest
Mississippi Territory. They met in the home of Margaret Baird Stampley
(wife of Henry Stampley) in the village of Stampley. The church was
called Salem Baptist Church and was commonly referred to as
Cole's Creek Baptist Church. The seven charter members included
Richard Curtis, Jr. (a licensed minister), Benjamin Curtis, William
Curtis, John Jones, Ealiff Lanier, William Thompson and Margaret
Stampley. After Spanish rule ended in 1798 a church was built about
one mile south of Stampley. A historical marker denotes the site of
the church's original foundation.
Richard Curtis, Jr. was
called as the first pastor. He was forced to leave the territory in
1795 and did not return until at least 1798. Curtis died 26 Oct 1811.
Salem Baptist Church was
often referred to as the "mother" church for other congregations
organized in the Southwest Mississippi Territory.
On the Friday before the
third Sunday in August, 1798 Richard Curtis and other Salem males
helped constitute the Bayou Pierre Baptist Church at
the home of Thomas Hubbard. Bayou Pierre built their Meeting House a
mile northwest of Port Gibson in Claiborne County, MS.
In Adams County on Second
Creek New Hope Baptist Church was organized in 1800.
In Wilkinson County
Bethel Baptist Church was organized at Bayou Sara near
Woodville. Bethel later moved to Woodville. The "Meeting House" was
built about 1815. Although remodeled, embellished and garnished, the
church sanctuary is the oldest of Baptist Houses of Worship in
Mississippi.
New Providence
Baptist Church was constituted in Amite County on July 27,
1805.
On May 6, 1806
Ebenezer Baptist Church was constituted in Amite County.
The Covenant and Rules of
Order of Salem Baptist Church excerpted below were an example that
Salem’s "daughter" churches could follow:
"We do fully
believe the doctrines of particular redemption, personal election,
effectual calling, justification by the imputed righteousness of
Christ, pardon of sin by the atoning blood, believers baptism by
immersion, the final perseverance of the saints, resurrection of
the dead, and eternal judgment.
"That Christ
will return in glory to judge men and angels at the end of the
world, at which time the Righteous shall enter into everlasting
life and happiness; but the wicked shall be driven away into
everlasting and eternal misery, which doctrines are contained at
large in the Scriptures of the Old and New Testaments.
"We agree to
submit ourselves to God and to each other, reprove and bear
reproof, bear each others burdens, and carry on the work of the
Lord as well as we can.
"Not to expose
the infirmities of each other by any means when it can be
carefully avoided.
"Not to be
willing to live in neglect of any known duty, our neighbor or one
another; but to endeavor to walk in all the commandments and
ordinances of the Lord, blameless."
--Compiled and Written by Carolyn Switzer
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